Meditation practice isn't about trying to throw ourselves away and become something better. It's about befriending who we already are. - Pema Chodron ... Meditation.Wednesdays.7:30pm.SamadhiYogaStudio.Manchester CT
Monday, December 17, 2012
Friday, December 14, 2012
Set your hostage mind free
I read an interesting article today on how to deal with an angry person at work, all of which should sound pretty familiar to meditators. I was particularly struck by this:
We listen. By focusing our attention on the breath or another object, we create calm.
We accept all thoughts -- emotions, nursery rhymes, shopping lists -- as equally impermanent and ephemeral.
We take a friendly approach. No thought or emotion is unacceptable. We became friends with our minds rather than judges.
We influence our minds by setting intentions: To be kind. To speak gently. To be patient. To notice when someone needs help and give it. To appreciate when we are helped.
And by turning our thoughts, behavior changes follow.
Our hostage minds can go free.
Active listening is the first thing FBI hostage negotiators use to de-escalate incidents and save lives.That's pretty similar to the way we learn to work with our minds in meditation.
BCSM consists of five stages: active listening, empathy, rapport, influence, and behavioral change. Progression through these stages occurs sequentially and cumulatively. Specifically, the negotiator proceeds in sequence from Stage 1 (active listening) to Stage 5 (behavioral change). However,in order to establish rapport (Stage 3) with the subject, active listening skills (Stage 1) and empathy (Stage 2) must first be demonstrated (and maintained throughout) by the negotiator. As this process continues, influence (Stage 4) and behavioral change (Stage 5) follow. The latter stage refers to the successful resolution of the crisis that can only occur when, and only when, the previous stages have been carried out successfully.
We listen. By focusing our attention on the breath or another object, we create calm.
We accept all thoughts -- emotions, nursery rhymes, shopping lists -- as equally impermanent and ephemeral.
We take a friendly approach. No thought or emotion is unacceptable. We became friends with our minds rather than judges.
We influence our minds by setting intentions: To be kind. To speak gently. To be patient. To notice when someone needs help and give it. To appreciate when we are helped.
And by turning our thoughts, behavior changes follow.
Our hostage minds can go free.
Wednesday, December 12, 2012
Taking down the wallpaper
"We possess what is known as basic goodness. Then we develop an overlay
of unnecessary tricks and occupations. We develop little tricks to
shield ourselves from being embarrassed
or from feeling too painful or naked. Those are habitual tendencies, but
they are not fundamental. They are simply temporary habitual
tendencies. It's as though you had a building with nice, white, smooth
plaster walls. If you can't stand the plain white walls, you might
decide to put colorful wallpaper on top of them to cheer yourself up.
The habitual tendencies we're talking about here are like the wallpaper
that you put on but can be taken off. The paper doesn't go all the way
through the wall; it's not that deeply ingrained. It's a veneer of some
kind, called habitual tendencies- which have to be renounced,
definitely. Seeing the basic goodness in oneself and seeing the sadness
of the setting-sun possibilities, one is willing to make some kind of
sacrifice. We can take off the wallpaper, take off the veneer." ~~~ Chögyam Trungpa, Great Eastern Sun
Wednesday, December 5, 2012
Is meditation the new Viagra?
If
you follow news on science and meditation on the Internet, you might
believe that meditation is the new penicillin, a wonder drug that can
create most of what ails you. Research studies show it has benefits for
those who suffer from anxiety, high blood pressure, digestive problems,
etc etc.
So the headline "Meditation Increases Sex Drive" seemed like more of the same -- evidence that meditation is just generally good. (It's also kind a duh. Ask anyone who's gone on a prolonged retreat what sitting on the cushion thinking -- or not thinking -- does for your sex drive.)
Yahoo Lifestyle's Sex Tip of the Day reports:
It took some research to get closer to the actual research. It turns out it's not as frivolous as it sounds.
In this interview, researcher Lori Brotto of the University of British Columbia in Vancouver, a Buddhist meditator herself, describes how she uses mindfulness meditation to help women who are unable to have intercourse because of actual or anticipated pain.
If you're curious about meditation and sex drive, you could try a long retreat and see for yourself.
Or check out Orgasmic Meditation. According to an instructor, "It’s a partnered practice, a timed 15-minute meditation. The woman lays down, nude from the waist down, and her partner [massages her]. There’s no goal: Both partners are feeling what’s happening in their bodies and sensations as they are in contact with the most sensitive part of the human body."
So the headline "Meditation Increases Sex Drive" seemed like more of the same -- evidence that meditation is just generally good. (It's also kind a duh. Ask anyone who's gone on a prolonged retreat what sitting on the cushion thinking -- or not thinking -- does for your sex drive.)
Yahoo Lifestyle's Sex Tip of the Day reports:
According to researchers at Canada's University of British Columbia and Israel's Hadassah University Hospital, just a few sessions of meditation can boost your sex drive and speed arousal time.
The researchers measured the reactions of 24 women who were watching an erotic film, then measured for a second time after they attended three 'mindfulness' meditation courses.
Even though the participants were watching the same film, they were more turned on than during the first viewing.
The reasons for this aren't fully understood, but researchers believe the art of meditation allows you to 'turn off' the active part of your brain and focus on specific feelings and sensations instead.
It took some research to get closer to the actual research. It turns out it's not as frivolous as it sounds.
In this interview, researcher Lori Brotto of the University of British Columbia in Vancouver, a Buddhist meditator herself, describes how she uses mindfulness meditation to help women who are unable to have intercourse because of actual or anticipated pain.
...in the last seven years we’ve carried out at least three studies now adapting the mindfulness based intervention to gynaecologic cancer survivors who we know have a high incidence of sexual side-effects following treatment. And most recently we’ve looked at either three-session or four-session mindfulness intervention versus a wait-list control group, or an education only control group. And women will report improvements in their level of sexual desire, their level of sexual arousal; we also measure the physiological sexual arousal response. We have women come into our lab, we expose them to some short video clips, neutral and erotic video clips and we measure their sexual arousal response before and after treatment. And not only do we see an increase in the genital arousal response but we also see more agreement between the genital response and women’s self-report of being sexually aroused. So it seems that their mind and their body is more in unison following the intervention.I find that lovely and not at all the sort of tawdry activity that's implied by putting meditation on the Sex Tip of the Day list.
If you're curious about meditation and sex drive, you could try a long retreat and see for yourself.
Or check out Orgasmic Meditation. According to an instructor, "It’s a partnered practice, a timed 15-minute meditation. The woman lays down, nude from the waist down, and her partner [massages her]. There’s no goal: Both partners are feeling what’s happening in their bodies and sensations as they are in contact with the most sensitive part of the human body."
Tuesday, November 27, 2012
Mainstream meditation
I've written about the studies cited in this Boston Globe story, but it's a good summary of two studies on how meditation affects the brain, and it's got nice anecdotal evidence that meditation is for everyone. (The 2007 National Health Interview Survey found that 20 million US
adults had turned to meditation for health reasons in the previous year.)
Photo by Michele McDonald for The Boston Globe
Check it out for yourself -- Samadhi Yoga Studio, Manchester CT, Wednesdays, 7:30 p.m.
One woman recalls that when she first began to meditate 30 years ago, the practice was considered somewhat fringe. “If you mentioned meditation to people back then, they looked at you funny,” she said.
Today, you can find meditation groups at spiritual centers like Advaita, but also at colleges, social meet-ups, yoga centers, and medical clinics.
“Now it’s everywhere,” she says, “classified as much under health as it is under spirituality.”
Photo by Michele McDonald for The Boston Globe
Check it out for yourself -- Samadhi Yoga Studio, Manchester CT, Wednesdays, 7:30 p.m.
Saturday, November 24, 2012
Compassion meditation helps veterans
This NPR report describes a program in which the Veterans Administration is using compassion meditation to help war veterans work with Post-Traumatic Stress Disorder. It's a beautiful example of how meditation can help.
While most of us don't have to close off to others' humanity to the degree that soldiers do, we all shut down to some extent. Pema Chodron teaches a Buddhist method called tonglen, or exchanging self and other. Written instructions are here.
The technique is called "compassion cultivation training." Weiss, who helped develop it, tells the men to think of a person they care about and to "allow yourself to feel the presence of this person." There's a phrase Weiss repeats, like a mantra: "That person is just like me."
"Consider that, just like me, this person's had ups and downs in his or her life. Just like me, this person's had goals and dreams," she says.
The idea here is that in combat, the way to stay safe is to think of everyone as a potential threat. Fear and distrust are default. But with PTSD, it stays that way, even after combat is over. The soldier with PTSD has lost the ability to relate to people as just people. Compassion meditation is about getting that ability back, learning to see oneself in others....
"The idea, of you saying, 'just like me,' that does a lot for me in a sense because I know how I'd like to be treated or how I want to feel," says John Montgomery, who has a bushy gray mustache and a tattoo of a scorpion on each forearm. "So if I'm showing that to somebody else, I find myself looking at me a little better and being satisfied with what I see."
Montgomery says he knows that what the meditation is teaching him sounds incredibly basic: Treat others the way you want to be treated; it's Human Relationships 101. And yet, it's completely at odds with the person the Vietnam War trained him to be.
While most of us don't have to close off to others' humanity to the degree that soldiers do, we all shut down to some extent. Pema Chodron teaches a Buddhist method called tonglen, or exchanging self and other. Written instructions are here.
Thursday, November 22, 2012
Gratitude meditation
Center in your body
--Bring to mind a person to whom you feel gratitude -- a teacher, relative, mentor, friend. Visualize them sitting in front of you, happy to receive your thanks.
-- Next bring to mind something you are grateful for in yourself -- a characteristic, an act, anything -- or, if that's too difficult, visualize someone who might feel gratitude toward you. Rest in that feeling that you too deserve appreciation.
-- Bring to mind a circumstance -- a job, a home, family, etc, for which you feel gratitude. Rest in that more expansive feeling.
-- Now recognize all the things that go into that, known and unknown -- the electricity has to work, your body has to function, the world has to keep spinning. See that more things go right in every moment than go wrong. See the world in the golden glow of richness.
and rest in open awareness.
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