I am lying in bed, and I want to stay there. It's warm. I'm comfortable. I feel the weight of the comforter, the cat pressed against my leg. And yet I'm not happy. I think about people who greet the day with smiles. I am not one of them. I think about what I have to do today -- nothing much. And I remember this blog post.
I recall a line from one of Sharon Salzberg's meditations that's stuck with me this week as the 28-Day Meditation Challenge focused on thoughts:
Picture your thoughts like boats on a river.
And I think OK. I bring to mind Sharon's friendly voice telling me to find a comfortable position (got that) and settle into awareness. Then to see thoughts as they arise and to let them pass, like boats on a river. To observe them, not to be them.
I don't want to get up. That's a thought, just a thought. So are the ones that follow: I'm a lazy person for lolling in bed, even though I'm awake. I'm a bad person for not having a full schedule of events planned that propel me out of bed. Those are just the garbage scows of thoughts, threatening to taint the river -- and the day -- with their trash talk.
But they are just thoughts.
And in realizing that, my experience changes. Instead of feeling like a heavy lump of last night's mashed potatoes that has to scraped forcibly out of the bed, I feel lighter. I could get out of bed. Or I could stay here a while longer -- and enjoy it instead of castigating myself for being here. It's a choice.
That's the magic of meditation. When you see that you are not the thoughts, not the anger or smugness or loneliness or the joy and the giggly bliss, you can enjoy the experience of being aware of them, enjoy the space where you are as it is, and choose what to do next without being forced into it.
I got up.
Meditation practice isn't about trying to throw ourselves away and become something better. It's about befriending who we already are. - Pema Chodron ... Meditation.Wednesdays.7:30pm.SamadhiYogaStudio.Manchester CT
Showing posts with label real happiness. Show all posts
Showing posts with label real happiness. Show all posts
Sunday, February 21, 2016
Sunday, February 7, 2016
Balance
The word for today is balance.
In my mind, I'm picturing a surfer -- actually a surfer's feet on the board, a surfer's body, swaying, adjusting to find that balance to stay on the board, to ride the wave. The surfer does that by feel, not consciously thinking, now I have to move my weight to my left foot to counterbalance the rising water on that side, and by practice. By the time that thought could arise and the body could respond, the balance would be gone and the surfer would be a swimmer. But practice -- failing to do it and falling in, over-compensating and falling the other way -- it becomes instinctive.
In meditation, we practice finding that mental balance. We find the focus -- the breath -- and rest attention there. But sometimes we grab onto it and tighten around it, squeezing it and creating tension. Sometimes we're too relaxed and lose track of the breath, wandering off into thoughts about other things or just spacing out.
We practice finding the balance with the breath. But we bring our balance into the world.
To me, tightening my attention on the breath, grasping onto it, is the same feeling I get when I grab onto an idea of how the world should be. I can't see other options, I can't wait for this thing to arrive, I don't understand why everyone doesn't agree with me. It's a small, closed space of shallow, tight breaths.
When I loosen up, I see there's more space. My chest expands, my belly relaxes. There is air, there is room, there is no need to look ahead to the next breath -- just this one is enough. Just this one is wonderful. But staying with this one breath is important.
Sharon Salzberg writes:
I recently heard Kate Bornstein talk about gender and aging and her Zen practice, which is to contemplate the koan, The way you do one thing is the way you do everything.
Maybe the way we approach the breath is the way we approach everything: Grasping or ignoring, chasing or controlling it, critiquing it and our powers of observing it. Maybe if we can find ease and balance with the breath, we can find that with other things in our lives. If we can stay with one breath, we can stay with one thought or one conversation instead of anticipating the next one. We can greet its arising, appreciate its fullness, and release it without regret.
It's just breath. And it's everything.
In my mind, I'm picturing a surfer -- actually a surfer's feet on the board, a surfer's body, swaying, adjusting to find that balance to stay on the board, to ride the wave. The surfer does that by feel, not consciously thinking, now I have to move my weight to my left foot to counterbalance the rising water on that side, and by practice. By the time that thought could arise and the body could respond, the balance would be gone and the surfer would be a swimmer. But practice -- failing to do it and falling in, over-compensating and falling the other way -- it becomes instinctive.
In meditation, we practice finding that mental balance. We find the focus -- the breath -- and rest attention there. But sometimes we grab onto it and tighten around it, squeezing it and creating tension. Sometimes we're too relaxed and lose track of the breath, wandering off into thoughts about other things or just spacing out.
We practice finding the balance with the breath. But we bring our balance into the world.
To me, tightening my attention on the breath, grasping onto it, is the same feeling I get when I grab onto an idea of how the world should be. I can't see other options, I can't wait for this thing to arrive, I don't understand why everyone doesn't agree with me. It's a small, closed space of shallow, tight breaths.
When I loosen up, I see there's more space. My chest expands, my belly relaxes. There is air, there is room, there is no need to look ahead to the next breath -- just this one is enough. Just this one is wonderful. But staying with this one breath is important.
Sharon Salzberg writes:
When your attention is diffuse, it’s like a broad, weak beam of light that doesn’t reveal much. Concentration brings the weak beam down to a single, sharply focused, supremely bright, exponentially more illuminating point.How can the breath be illuminating? It's just the breath; it happens whether we think about it or not. If it's not a problem, why should we notice it?
I recently heard Kate Bornstein talk about gender and aging and her Zen practice, which is to contemplate the koan, The way you do one thing is the way you do everything.
Maybe the way we approach the breath is the way we approach everything: Grasping or ignoring, chasing or controlling it, critiquing it and our powers of observing it. Maybe if we can find ease and balance with the breath, we can find that with other things in our lives. If we can stay with one breath, we can stay with one thought or one conversation instead of anticipating the next one. We can greet its arising, appreciate its fullness, and release it without regret.
It's just breath. And it's everything.
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